Finally Home

September 14, 2012
by Rabbi Michael Z. Cahana Finally Home. The opening verses of this week’s Torah portion, Ki Tavo, describe a ceremony of “first fruits.” Standing still in the wilderness, Moses envisions a time to come in which the people will be beyond war and want – a settled time when farmers can tend to their fields in the Promised Land. Flowing with Milk and Honey, the good land will provide for all the people’s needs. But there is something they must do in acknowledgement. “You shall take some of every first fruit of the soil, which you harvest from the land that your God YHVH is giving you, put in a basket and go to the place where your God YHVH will choose to establish the divine name.” (Deut. 26:2) There, the one who has worked the land and grown the food makes a public declaration – known in the Mishnah as Mikra Bikkurim ,“The First Fruits Recitation” :  “I acknowledge this day before your God YHVH that I have entered the land that YHVH swore to our fathers to assign us.” (ibid., 3) Now, this is a strange statement to make! Well, of course he is there. How could he bring the first fruits otherwise?! Nachmanides and others suggest that the statement is really an expression of thanks to God for fulfilling the promise to bring the Israelites into the Promised Land. Generation after generation repeats the formula – acknowledging that we come from wandering stock and recognizing, with thanks, that we are home. The close of Shabbat this week brings us to the Days of Awe. Most of us will find ourselves in our spiritual home, the synagogues which inspire us, surrounded by the people who support us. Family, friends, a congregation of worshipers we know or have not yet met – the Gates are Open and we are home. It is easy to take it for granted. But our tradition teaches us to always stop and give thanks. So this year, when you walk through the gates, when you enter your sacred home – stop for a moment and acknowledge before the Holy One, Source of All Being that you are here; that you are home. Give thanks for the family and friends and sacred community you have and bring your first fruits: the core of your strength, your finest spirit with you. You are Home. May the light of the Shabbat and Holy Day candles brighten all our lives. Rabbi Michael Z. Cahana is Senior Rabbi at Congregation Beth Israel in Portland, OR.

Related Posts

Gather Round for the Global Women's Torah Circle!

Do you have an interest in Jewish spirituality, Torah study, and feminism? Are you interested in meeting and connecting with other Reform/Progressive women from around the world? Women of Reform Judaism, in partnership with the World Union for Progressive Judaism, is excited to announce, “Voices &

Inclusive Voices

by Rabbi Rabbi Loren Filson Lapidus On Tuesday, July 26th, as Hillary Clinton officially became the first woman to be nominated for president by a major U.S. political party, I tried to explain to my five year-old daughter the import of the moment. This was not the first time I have shared with her the legacy and history she carries as a girl, and one day a woman, in this world. “Women couldn’t always wear pants,” “Women couldn’t always vote,” and “Women couldn’t always be rabbis”—just a few of the things my daughter, and I, have the opportunity to do through the pioneering of the women who came before. When I was younger, I did not fully appreciate this legacy. After all, I took for granted that as a woman I would have opportunities equal to any man. I was then exposed to the realization, little by little, that I have a woman’s voice in a world that is not always ready to listen. As a woman, a daughter, a sister, a wife and now a mother, my worldview is shaped by these roles and my identity as a female. It is only in recent years that I have embraced my role as “woman rabbi” and the opportunities to raise the feminine voice—my voice—with pride and strength.

Leading Torah Study: Framing the Message

By Rabbi Jeremy Weisblatt What does it mean to lead a Torah study? When we sit with congregants, friends, are guests in different communities, what is it we are doing when we are given the honor to lead a Torah study? There is something quite amazing that we are doing – we are framing the message for this group. For that short moment in time that we are asked to lead, we are transmitting a concept, idea, ideal or moral teaching that we believe the group needs to hear. It is a truly powerful moment and the texts, commentaries, works that we bring to the table also convey the message of what our values are or what sources contribute to our very own understanding of the week’s parashah. For the Torah studies that I lead, I am indebted to a rabbi and teacher who taught me the important lens of gender to bring forth powerful lessons, messages and teachings.