“Five misfortunes befell our fathers ... on the ninth of Av. ...On the ninth of Av it was decreed that our fathers should not enter the [Promised] Land, the Temple was destroyed the first and second time, Bethar was captured and the city [Jerusalem] was ploughed up.”
—Mishnah Ta'anit 4:6
Tishah B’Av, “the ninth of Av” (typically July or August), is considered to be the saddest day on the Jewish calendar. The holiday traditionally commemorates the destruction of the First and Second Temples. However, because Reform Judaism does not focus on the religious role of the Temple, we observe the date in memory of various tragedies faced by the Jewish people. In particular, this includes: the barring of the Israelites from the Promised Land for a generation following Moses; the Bar Kokhba’s revolt against Rome failed in 135 C.E., resulting in the death of many important sages; one year later, Jerusalem was leveled and recreated as a pagan city from which Jews were barred; the expulsion of the Jews from Spain in 1492 by King Ferdinand; and the start of World War I.
Traditional Jews begin mourning three weeks prior to Tishah B’Av, on the 17th of Tamuz—when the Babylonians began to overtake the First Temple. On Tishah B’Av, many fast, sit on low stools, and read the Book of Lamentations.
Study and discuss the Book of Lamentations, and then write your own modern-day “Lamentations” about Jerusalem.
Work in your community to support immigration reform, in honor of the Diasporas caused by exile and tragedy in Jewish history.
Host a lecture on an aspect of Jewish history related to Tishah B’Av, such as the history of Jerusalem or the expulsion of the Jews from Spain.
Discuss in your communities: Some of the early Reform Jews viewed the destruction of the Temple and the subsequent Diaspora as ultimately for the good, as it gave Judaism the opportunity to spread throughout the world and gave Jews the opportunity to fulfill the mission of being “a light unto the nations.” Do you agree or disagree with this idea; why or why not?